KUALA LUMPUR: Over the past few weeks, Malaysians have been shocked by the horrific discovery of abuse at GISB-run children’s homes. More than 600 children aged between one and 17 have been rescued in raids since Septembergojackpot, while 359 GISB associates have been detained.
But one can only discover what has been unknown.
For years, allegations have circulated against GISB, a strange mix between a religious cult and a global business empire. The group, said to have about 10,000 followers, has been accused of violence against children and women including forced marriage, forced labour and sexual assault.
Inspector-General of Police Razarudin Husain revealed recently that more than 40 police reports had been filed against the group since 2011. Former members have since come forward to recount their experiences, with some describing a controlling environment and slavery conditions.
At every level - state, government, institution and society - it seems choices were made to ignore or conceal the accusations, until the issue became too big to hide.
While reforms and better law enforcement are needed, the case raises broader concerns about child rights in Malaysia. From theory to practice, there is an urgent need for reforms in accordance with the international Convention of the Rights of the Child (CRC). Although Malaysia acceded to the CRC in 1995, it has placed reservations on certain provisions, including those concerning nationality, torture and non-discrimination on the basis it infringes on the constitution and the national laws including Sharia laws.
Public outcry over the abused children will mean little if state and society do not confront their own responsibilities.
TOO MANY KNEW, TOO FEW ACTEDThe GISB case has parallels with decades-long scandals in other faith-based organisations globally. History has shown that far too often, while many are aware of atrocities, only a few will take action.
GISB reportedly operates a network of 415 businesses including supermarkets and restaurants across 20 countries in Asia, Europe, Africa, and Australasia. The alleged physical and psychological violence inflicted on the children are not only the crimes of its members but of an entire system that has permitted the group to flourish in Malaysia and abroad. This raises concerns over structural and cultural problems with child rights.
The Child Act 2001 provides the duty to inform authorities of any suspicion of physical or emotional harm. Not acting against a crime makes one its accomplice. Whether members of state institutions, members of the sect or regular citizens, many played an active or a passive role in the GISB case.
In its preamble, the Child Act also recognises that “every child is entitled to protection and assistance in all circumstances without regard to distinction of any kind, such as race, colour, sex, language, religion, social origin or physical, mental or emotional disabilities or any other status”.
Yet, until its Amendment in 2016gojackpot, the Child Act that aims to protect children also provided a detailed procedure for children whipping (Article 92). The corporal punishment of children as a sentence for a crime is still legal under religious law, and generally allowed in home, schools and daycare centres.
Malaysian police chief Razarudin Husain looks at evidence photos displayed during a media conference in Kuala Lumpur about the ongoing GISB raid on Sep 23, 2024. (Photo: CNA/Fadza Ishak)